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and¡¡one¡¡who¡¡has¡¡such¡¡a¡¡fear¡¡is¡¡indeed¡¡a¡¡slave¡£

since¡¡i¡¡happen¡¡to¡¡be¡¡the¡¡lord¡¡and¡¡master¡¡myself£»¡¡you¡¡can¡¡never¡¡enslave¡¡me¡£

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it¡¡makes¡¡no¡¡difference¡¡where¡¡you¡¡throw¡¡me£»¡¡i¡¡still¡¡remain¡¡the¡¡lord¡¡and¡¡master¡£

my¡¡mastership¡¡is¡¡total¡¡and¡¡plete¡£

¡¨¡¡

so¡¡the¡¡journey¡¡consists¡¡of¡¡this£º¡¡from¡¡will¡¡to¡¡witness£»¡¡and¡¡from¡¡witness¡¡to¡¡tathata¡£

question¡¡5¡¡

you¡¡mentioned¡¡that¡¡there¡¡is¡¡no¡¡parable¡¡word¡¡for¡¡prakriti¡¡in¡¡the¡¡english¡¡language¡£

isnt¡¡the¡¡word¡¡constitution¡¡similar¡¡in¡¡meaning¡¡to¡¡prakriti£¿¡¡

no£»¡¡its¡¡not¡¡the¡¡same¡¡meaning¡£

constitution¡¡in¡¡that¡¡sense¡¡means¡¡an¡¡individuals¡¡makeup£»¡¡his¡¡psycho¡­physical¡¡structure¡£

constitution¡¡in¡¡this¡¡sense¡¡means¡¡ones¡¡system£»¡¡ones¡¡physical¡¡and¡¡psychological¡¡makeup¡¡as¡¡such¡£

prakriti¡¡is¡¡something¡¡very¡¡different¡£

normally¡¡we¡¡use¡¡prakriti¡¡in¡¡the¡¡sense¡¡that¡¡¡¨that¡¡mans¡¡constitution¡¡is¡¡such

¡¨¡¡but¡¡this¡¡kind¡¡of¡¡usage¡¡is¡¡not¡¡correct¡£

prakriti¡¡means¡¡that¡¡which¡¡was¡¡before¡¡creation¡¡¡­¡­¡¡precreated¡£

and¡¡pralaya¡¡means£º¡¡post¡­creation¡¡¡­¡­¡¡that¡¡which¡¡follows¡¡the¡¡creation£»¡¡the¡¡end¡¡of¡¡creation¡£

so¡¡prakriti¡¡means¡¡that¡¡which¡¡was¡¡even¡¡before¡¡the¡¡creation¡¡came¡¡to¡¡be£»¡¡that¡¡which¡¡didnt¡¡need¡¡to¡¡be¡¡created¡¡¡­¡­¡¡which¡¡has¡¡always¡¡been£»¡¡beginningless¡£

that¡¡which¡¡already¡¡is¡£

srishti¡¡means¡¡the¡¡created¡¡¡­¡­¡¡that¡¡which¡¡came¡¡to¡¡be¡£

there¡¡is¡¡no¡¡word¡¡in¡¡european¡¡languages¡¡which¡¡stands¡¡for¡¡prakriti£»¡¡because¡¡these¡¡languages¡¡are¡¡influenced¡¡by¡¡christianity¡£

in¡¡europe¡¡there¡¡are¡¡words¡¡such¡¡as¡¡the¡¡creation£»¡¡and¡¡the¡¡creator¡£

in¡¡the¡¡indian¡¡languages¡¡exists¡¡the¡¡word¡¡prakriti£»¡¡although¡¡not¡¡everyone¡¡uses¡¡it¡¡in¡¡the¡¡sense¡¡the¡¡sankhyaites£»¡¡the¡¡vaisheshikas£»¡¡the¡¡jainas¡¡use¡¡it¡£

this¡¡word¡¡belongs¡¡to¡¡them¡£

in¡¡their¡¡view£»¡¡that¡¡which¡¡has¡¡been¡¡eternally¡¡present£»¡¡which¡¡has¡¡never¡¡been¡¡created£»¡¡is¡¡prakriti¡£

it¡¡is¡¡already¡¡there¡¡even¡¡before¡¡your¡¡creating¡¡anything¡£

for¡¡example£»¡¡when¡¡you¡¡build¡¡a¡¡house£»¡¡the¡¡design£»¡¡the¡¡structure¡¡of¡¡it¡¡is¡¡its¡¡constitution¡£

but¡¡the¡¡material¡¡that¡¡goes¡¡into¡¡the¡¡making¡¡of¡¡it¡¡¡­¡­¡¡the¡¡soil£»¡¡the¡¡air£»¡¡the¡¡heat¡¡¡­¡­¡¡is¡¡all¡¡prakriti¡£

that¡¡which¡¡arises¡¡out¡¡of¡¡it¡¡is¡¡simply¡¡its¡¡structure¡£

however£»¡¡that¡¡which¡¡was¡¡present¡¡even¡¡before¡¡the¡¡making¡¡of¡¡the¡¡structure¡¡¡­¡­¡¡which¡¡you¡¡did¡¡not¡¡create£»¡¡which¡¡no¡¡one¡¡created£»¡¡which¡¡is¡¡uncreated£»¡¡which¡¡always¡¡was¡¡¡­¡­¡¡that¡¡something¡¡is¡¡called¡¡prakriti¡£

there¡¡is¡¡no¡¡word¡¡equivalent¡¡to¡¡prakriti¡¡in¡¡any¡¡of¡¡the¡¡european¡¡languages¡£

question¡¡6¡¡

is¡¡tathata¡¡the¡¡same¡¡as¡¡being¡¡just¡¡aware£¿¡¡

actually£»¡¡there¡¡is¡¡a¡¡slight¡¡difference¡¡between¡¡tathata¡¡and¡¡what¡¡you¡¡call¡¡¡¨just¡¡awareness¡£

¡¨¡¡witnessing¡¡is¡¡also¡¡slightly¡¡di
¡¡£®£®

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